I don’t like having series split up on my shelves and yet for some reason I read Walter Macken’s Seek the Fair Land back in 2015 and have had the two sequels sitting around separated from their fellow for nine years now. Anyway I decided that was enough of that nonsense and it was time to continue the trilogy; while I didn’t get around to it during Sad Irish Literature Month or my first foray to Maine this year, this weekend it was time! I was determined to at least start on the very depressing-looking The Silent People, and next year I will read The Scorching Wind, for reals.
The Silent People follows the life of a Connemara man named Dualta Duane, starting when he is in his late teens in the 1820s. Duane’s parents died in a famine and he has been raised by his uncle, the schoolmaster, so he can read and write and speaks English pretty well. Trouble begins when the landlord’s son hits him with a whip for not getting out of the way fast enough at a market fair, and Dualta, in the manner of strong young men who have just been physically assaulted for no reason at all, knocks the rich asshole off his horse. This obviously is the morally correct and badass thing to do, but tactically was not so smart. Both Dualta and his uncle have to flee the village, going in separate directions. The novel then follows Dualta’s adventures and misadventures as he makes his way from the Connemara hills to the valleys of Clare, where he meets up with various people who all have various opinions and theories of change about how Ireland will win its freedom–when to fight and when to endure, what sacrifices are worth it and what isn’t, what type of fighting is noble and honorable and what is cowardly and base. The conversations don’t sound at all like the “dialogue lifted from Twitter” type of conversation about politics written by modern writers who are all on Twitter, probably because Macken was writing in the 1960s; I cannot say if the conversations however are particularly authentic to the 1820s or if they are too 1960s to be good historical fiction. All I can say is that they are just as frustrating and stupid as listening to real ordinary people talk about their theories of change in politics, especially the type of ordinary people who don’t know terms like “theory of change” and are only just starting to examine their own assumptions enough to articulate them. Daniel O’Connell (here “O Connell”) makes a set of cameos as the man who basically introduced the theory of nonviolent mass pressure to Ireland singlehandedly; we see his theory, like so many others, work up until the point where it doesn’t.
Dualta crosses paths occasionally with a young lady named Una, whose mother was a McMahon who converted to Protestantism upon marriage, and whose father is a wealthy Protestant landlord. Dualta meets her when he gets hired into the man’s household as a “Trojan horse” from his previous job, which was ostensibly helping a local shopkeeper run her shop but actually using his rare bilingual literacy (the literacy was rare; the bilingualism wasn’t) to write threatening letters on behalf of the local agroterrorist organization. Una converts to Catholicism and is kicked out of the house; later, Dualta runs into her again when she sets up as a day school teacher in a random valley in Clare. Dualta manages to snag a ten-year lease on a bit of property no one else wants in the same valley, and, being both newcomers and the best-educated people in the valley, they eventually join forces, first wrangling the weans at the school and then getting married. They adopt some other misfits over the course of their time in the valley as various political happenings come and go, such as the election of Daniel O Connell to Parliament–a massive event that involves thousands of people all walking to Ennis, because apparently in the 1820s a county would only have one polling station–until the famine hits in 1845 and their painstakingly scraped-together life falls apart.
The book is sad but also dryly funny at times, which is a common enough combination in Irish literature. The writing style has something very midcentury about it that I can’t quite put my finger on, where it includes a lot of small details but they are all in very plain, unflowery language. There is a wealth of information about rural life in 19th-century Ireland woven into the story, a way of life that’s not only lost to time but also which none of us who grew up with running water would put up with for a single second. These people were poor as dirt, did backbreaking labor, owned nothing, and had no security. They rented land, but not houses; they had to build their own houses on the land they rented, and when they were evicted the houses were torn down or set on fire. This meant that what passed for a house for tenant farmers then wouldn’t pass muster as a garage now.
Overall this was, I wouldn’t say a fun time exactly, but a very immersive one.
The Silent People follows the life of a Connemara man named Dualta Duane, starting when he is in his late teens in the 1820s. Duane’s parents died in a famine and he has been raised by his uncle, the schoolmaster, so he can read and write and speaks English pretty well. Trouble begins when the landlord’s son hits him with a whip for not getting out of the way fast enough at a market fair, and Dualta, in the manner of strong young men who have just been physically assaulted for no reason at all, knocks the rich asshole off his horse. This obviously is the morally correct and badass thing to do, but tactically was not so smart. Both Dualta and his uncle have to flee the village, going in separate directions. The novel then follows Dualta’s adventures and misadventures as he makes his way from the Connemara hills to the valleys of Clare, where he meets up with various people who all have various opinions and theories of change about how Ireland will win its freedom–when to fight and when to endure, what sacrifices are worth it and what isn’t, what type of fighting is noble and honorable and what is cowardly and base. The conversations don’t sound at all like the “dialogue lifted from Twitter” type of conversation about politics written by modern writers who are all on Twitter, probably because Macken was writing in the 1960s; I cannot say if the conversations however are particularly authentic to the 1820s or if they are too 1960s to be good historical fiction. All I can say is that they are just as frustrating and stupid as listening to real ordinary people talk about their theories of change in politics, especially the type of ordinary people who don’t know terms like “theory of change” and are only just starting to examine their own assumptions enough to articulate them. Daniel O’Connell (here “O Connell”) makes a set of cameos as the man who basically introduced the theory of nonviolent mass pressure to Ireland singlehandedly; we see his theory, like so many others, work up until the point where it doesn’t.
Dualta crosses paths occasionally with a young lady named Una, whose mother was a McMahon who converted to Protestantism upon marriage, and whose father is a wealthy Protestant landlord. Dualta meets her when he gets hired into the man’s household as a “Trojan horse” from his previous job, which was ostensibly helping a local shopkeeper run her shop but actually using his rare bilingual literacy (the literacy was rare; the bilingualism wasn’t) to write threatening letters on behalf of the local agroterrorist organization. Una converts to Catholicism and is kicked out of the house; later, Dualta runs into her again when she sets up as a day school teacher in a random valley in Clare. Dualta manages to snag a ten-year lease on a bit of property no one else wants in the same valley, and, being both newcomers and the best-educated people in the valley, they eventually join forces, first wrangling the weans at the school and then getting married. They adopt some other misfits over the course of their time in the valley as various political happenings come and go, such as the election of Daniel O Connell to Parliament–a massive event that involves thousands of people all walking to Ennis, because apparently in the 1820s a county would only have one polling station–until the famine hits in 1845 and their painstakingly scraped-together life falls apart.
The book is sad but also dryly funny at times, which is a common enough combination in Irish literature. The writing style has something very midcentury about it that I can’t quite put my finger on, where it includes a lot of small details but they are all in very plain, unflowery language. There is a wealth of information about rural life in 19th-century Ireland woven into the story, a way of life that’s not only lost to time but also which none of us who grew up with running water would put up with for a single second. These people were poor as dirt, did backbreaking labor, owned nothing, and had no security. They rented land, but not houses; they had to build their own houses on the land they rented, and when they were evicted the houses were torn down or set on fire. This meant that what passed for a house for tenant farmers then wouldn’t pass muster as a garage now.
Overall this was, I wouldn’t say a fun time exactly, but a very immersive one.